Dr. James T. Callow publications
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The James T. Callow Folklore Archive
Your search for 7232 returned 6 results.
Religion
An extremely grim account of religious confraternities in New Mexico and Colorado which practice self-flagellation and other penitent practices, especially on Good Friday.
The article explores the history behind and classifies different types of Muerte (death images) which are pulled on carts by penitents.
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Where learned: Journal of American Folklore ; The Origin of the Penitence Death Cart
Keyword(s): Colorado ; CUSTOM ; DEATH ; Flagellation ; Images ; Inflicted ; Muerte ; New Mexico ; REGIONAL ; RELIGION ; Self
| Subject headings: | BELIEF -- Custom |
Superstition
The fisherman have two kinds of folk belief: magic and empirical. Magic have no rational explanation-porpoises bring good luck. Empirical can be explained or have a rational line of thought - Circle around moon means bad weather. There is a rational connection between moon, ring, and bad weather.
Beneath the instrumental function of beliefs (to explain something) there is a phycological [sic] function (to ease the dangers of their hazardous occupation.)
Black suitcase is a very bad taboo object. Going out (in boat) on Friday - bad luck. The word alligator - bad luck. Throw change overboard - good luck.
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Where learned: The Function of Magic Among Texas Coastal Fisherman ; Journal of American Folklore
Keyword(s): Alligator ; BELIEF ; Boat ; Change ; Empirical ; Fisherman ; Friday ; LUCK ; MAGIC ; MONEY ; MOON ; Ocean ; Porpoise ; Sail ; Sailor ; SEA ; Ship ; Suitcase ; SUPERSTITION ; WEATHER
| Subject headings: | BELIEF -- Still water Large body. BELIEF -- Bad luck |
Belief
The pishtace are nocturnal murderers of Indians. The pishtaco murder Indians in order to obtain human fat to be sold as lubricants for machinery and to be used in pharmacuticals.
The legend derives from 16th and 17th centurey Spanish practices of using human body fats as treatment for wounds and diseases. the people who tell this tale are poor Indians and the pishtaco are usually wealthy industrial men in the area. The tale helps draw lines of social class.
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Where learned: Journal of American Folklore ; The Pishtaco: Institutionalized Fear in Highland Peru
Keyword(s): BODY ; Cultural ; Culture ; Fat ; FEAR ; HORROR ; INDIAN ; INDUSTRY ; Kill ; Lubrication ; Machinery ; MEDICINE ; MURDER ; Native American ; Peru ; Peruvian ; Pharmaceutical ; Pishtaco ; Poor ; Social Class ; Wealthy
| Subject headings: | BELIEF -- Product or activity of man or animal |
Custom; Agriculture
Letter dated 1852 relates the events of a negro corn-shucking. Slaves invite their friends from neighboring plantations and they make a party out of shucking a tremendous amount of corn.
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Where learned: Journal of American Folklore ; A Negros Corn Shucking
Keyword(s): CORN ; CUSTOM ; Gathering ; HARVEST ; NEGRO ; PARTY ; Plantation ; Shuck ; Slavery ; Slaves ; South
| Subject headings: | CUSTOM FESTIVAL -- Autumn Fall Harvest Thanksgiving |
Society
The author, Lee Hardin, argues the case that Greenwich Village in New York was the first of America's Bohemian communities, that the west coast bohemian villages were offspring of Greenwich Village.
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Where learned: Journal of American Folklore ; Folk Music Revival
Keyword(s): BELIEF ; Bohemian ; Greenwich Village ; NEW YORK ; Social Class ; Social Group ; West Coast
| Subject headings: | BELIEF -- Street Trip Relations between relatives, friends, host and guest Social class Rank |
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